Day Seven Navaratri, April 2016: Dhumavati, Goddess of Letting Go

Dhum Dhum Dhumavati Svaha

Dhum Dhum Dhumavati Svaha

Dhum Dhum Dhumavati Svaha

220px-Dhumavati_yantra_color“Perceived as the void, as the dissolved form of consciousness, when all beings are dissolved in sleep in the supreme Brahman, having swallowed the entire universe, the seer-poets call her the most glorious and the eldest, Dhumavati. She exists in the forms of sleep, lack of memory, illusion, and dullness in the creatures immersed in the illusion of the world, but among the yogis she becomes the power that destroys all thoughts, indeed Samadhi (death and liberation) itself.” ~ Ganapati Muni

Dhumavati (or Dhoomavati) is the seventh of the Mahavidya goddesses. She signifies a formidable aspect of the Divine Mother and can be quite intimidating to those who don’t understand Her emblem as the personification of the wounds of the earth, known as ksataviksata-privthi (Alain Danielou, The Myths and Gods of India, p 282). Portrayed as a haggardly ugly widow, Dhumavati is often depicted riding a crow or on a horseless chariot, but also usually she is shown offering blessings. She is the only Mahavidya without a consort, so widows often propitiate Her. As Sati, she was actually married to Shiva, but he could not satisfy her and she ate him, and later disengorged him and She became Dhumavati. Part of the legend of Sati and Shiva speaks to Dhumavati’s core principle as the destroyer of the “body of the world” (Danielou).

220px-DhumavatiDhumavati means the “smoky one.” She is said to take the form of smoke which has a highly protective quality for her devotees who like to offer her cigarettes and incense. Dhumavati is said to hang around murky places like foggy bogs, dark forests, smoky fires, smoldering volcanos, and cremation grounds. Her aspect in the form of smoke conceals the world of illusion and reveals the truth of the mystery of life behind the façade of the divine play of the world.

The mythologist Joseph Campbell once said, “Where you stumble and fall, there you will find gold.”

That’s Dhumavati. I have called on Her during some of my darkest times, and She always gave the gold.

Dhumavati_molaramPer Vedic astrology, Dhumavati can be propitiated for all issues related to Rahu and Ketu. Her essence is of the crone, the great grandmother spirit, the dark Moon, and the deep waning cycle of the Sun. She is connected to Jyestha and Mula nakshatras, which are home to the ancient dark goddesses named Jyestha and Niritti (also known as A-Lakshmi, without radiance), in the tail of the Scorpio constellation and near the galactic center, a place of profound, shadowy, and sometimes even dangerous power.

scorpio-mwJai Maa Dhumavati. I bow before you on this night and let go into your deepest wisdom.

 

Day Six Navaratri April 2016: Chinnamasta, the Great Cosmic Wisdom

Aum Shrim Hrim Aim Vajra-Vairochaneeya Hum Hum Phat Swaha

Aum Shrim Hrim Aim Vajra-Vairochaneeya Hum Hum Phat Swaha

Aum Shrim Hrim Aim Vajra-Vairochaneeya Hum Hum Phat Swaha

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Jai Maa Chinnamasta! Jai Jai Jai Maa! Today and tonight I bow before the Divine Mother in her aspect as Maa Chinnamasta, Goddess of Awakening Wisdom, and I pray The Great Invocation:

The Great Invocation

From the point of Light within the Mind of God
Let light stream forth into the minds of men.
Let Light descend on Earth.

From the point of Love within the Heart of God
Let love stream forth into the hearts of men.
May Christ return to Earth.

From the centre where the Will of God is known
Let purpose guide the little wills of men–
The purpose which the Masters know and serve.

From the centre which we call the race of men
Let the Plan of Love and Light work out
And may it seal the door where evil dwells.

Let Light and Love and Power restore the Plan on Earth.

Who is this Goddess Chinnamasta and why would I pray to Her to restore the plan on Earth? Well, quite simply, She is the Pure Absolute Wisdom which transcends the illusion of Maya. She is the pure light that descends from on high. As such, She is also the embodiment of a fierce immensity: “Her left foot forward in battle, she holds her severed head and a knife. Naked, she drinks voluptuously the stream of the blood nectar flowing from her beheaded body. The jewel on her forehead is tied with a serpent. She has three eyes. Her breasts are adorned with lotuses. Inclined towards lust, she sits erect above the god of love, who shows signs of lustfulness. She looks like the red China rose.” Chinnamasta Tantra

Chinnamasta1800Parvati became known as Chinnamasta, the Self-Decapitated Goddess who represents the transcendence of material identification and the sacrifice of ego as wisdom transcends the lower nature in the awakening of kundalini Shakti. Her ferocious iconography also represents the continuous cycle of samsara/sex, life and death in the play of duality.

Chinnamasta’s name is also seen as Chhinnamasta and Chinnamastaka, and in Tantric Buddhism she is known as Chinnamunda. This phrase in Her mantra (above) – vajra-vairochaneeya – refers to Maa Chintamasta’s gift of spiritual awakening. She explodes like thunder and lightning as Her kundalini pierces into pure consciousness. Per Vedic astrology, we can propitiate Shri Mata Chinnamasta for any matter related to Rahu and Ketu including karmic curses, anxieties and fears, as well as health, money and relationship problems,

Her stotra of 108 names is as follows:

  • Chinnamasta
  • Mahavidya (great knowledge goddess)
  • Mahabhima (great fierce one)
  • Mahodari (great bellied one)
  • Candesvari (fierce goddess)
  • Candamata (mother of fierce beings or the fierce mother)
  • Candamundaprabhanjini (killer of demons Canda and Munda)
  • Mahacanda (great fierce one)
  • Candarupa (fierce form)
  • Candika (fierce one)
  • Candakhandini (destroyer of Canda)
  • Krodhini (wrathful one)
  • Krodhajanani (creator of wrathful beings)
  • Krodharupa (wrathful form)
  • Kuhuh (new moon day)
  • Kala (skillful one)
  • Kopatura (afflicted with rage)
  • Kopayuta (filled with rage)
  • Kopasamharakarini (destroyer of rage)
  • Vajra
  • Vajravairocani (adamantine one)
  • Vajrakalpa (competent with a vajra)
  • Dakini
  • Dakinikarmanirata (involved with the work of dakinis)
  • Dakinikarmapujita (worshipped as the work of dakinis)
  • Dakinisanganirata (delighted in the company of dakinis)
  • Dakinipremapurita (filled with love of dakinis)
  • Khatavangadharini (holder of a khatvanga)
  • Kharva (mutilated one)
  • Khadgakharparadharini (holder of a scimitar and a skullcup)
  • Pretasana (feeder of pretas [hungry ghosts])
  • Pretayuta (united with pretas)
  • Pretasangaviharini (plays or dwells in the company of pretas)
  • Chinnamundadhara (holds a severed head)
  • Chinnacandavidya (fierce mantra of the one with the severed body)
  • Citrini (having variegated forms)
  • Ghorarupa (terrific form)
  • Ghoradrsta (terrific to behold)
  • Ghorarava (having a terrific roar)
  • Ghanodari (firm abdomen)
  • Yogini (practices yoga)
  • Yoganirata (practitioner of yoga)
  • Japayajnaparayana (absorbed in sacrifice and recitation)
  • Yonicakramayi (possessing yonicakra)
  • Yonih (embodying the yoni)
  • Yonicakrapravarttini (arising from the yonicakra)
  • Yonimudra (has the yonimudra)
  • Yonigamya (accessible to the yoni)
  • Yoniyantranivasini (abides in the yoniyantra)
  • Yantrarupa (has the yantra form)
  • Yantramayi (possesses the yantra)
  • Yantresi (goddess of the yantra)
  • Yantrapujita (worshipped with a yantra)
  • Kirtya (renowned one)
  • Kapardini (has matted hair)
  • Kali
  • Kankali (emaciated)
  • Kalavikarini (constantly transforming)
  • Arakta (being slightly red)
  • Raktanayana (having red eyes)
  • Raktapanaparayana (quaffing blood continuously)
  • Bhavani
  • Bhutida (gives prosperity)
  • Bhutih (prosperity)
  • Bhutidatri (bestows prosperity)
  • Bhairavi (formidable one)
  • Bhairavacaranirata (engaged in the practice of bhairavas)
  • Bhutabhairavasevita (served by fierce beings)
  • Bhima (formidable one)
  • Bhimesvaridevi (goddess who is lord of the formidable one)
  • Bhimanadaparayana (having continuous formidable sounds)
  • Bhavaradhya (praised by Sankara)
  • Bhavanuta (worshipped by all)
  • Bhavasagaratarini (crosses over the ocean of existence)
  • Bhadrakali (a form of Kali)
  • Bhadratanuh (having a beautiful body)
  • Bhadrarupa (beautiful form)
  • Bhadrika (goodness)
  • Bhadrarupa (embodies goodness)
  • Mahabhadra (magnanimous)
  • Subhadra (wonderful goodness)
  • Bhadrapalini (protectoress of goodness)
  • Subhavya (exceedingly beautiful)
  • Bhavyavadana (having beautiful face)
  • Sumukhi (good face or mouth)
  • Siddhasevita (served by siddhis)
  • Siddhida (gives siddhis)
  • Siddhanivaha (has the collection of siddhis)
  • Siddha (accomplished one)
  • Siddhanisevita (honoured by siddhas)
  • Subhada (gives auspiciousness)
  • Subhaga (elegant)
  • Suddha (pure)
  • Suddhasattva (has pure sattva)
  • Subhavaha (bearer of auspiciousness)
  • Srestha (excellent)
  • Drstamayi (embodies the right view)
  • Devi
  • Drstisamharakarini (capable of destroying by her gaze)
  • Sarvani (Siva’s wife)
  • Sarvaga (omnipresent)
  • Sarva (complete)
  • Sarvamangalakarini (creator of all auspiciousness)
  • Siva (pacifier)
  • Santa (peaceful)
  • Santirupa (embodiment of peacefulness)
  • Mrdani (gladdened)
  • Madanatura (indomitable by Kamadeva)

kundalini

September Exposed

September looks to be a bit of an “exposed” month. No, I am not talking about the Shemitah and the Blood Moon prophecies, which I do not support…read my thoughts about this here: https://astralharmony.com/blog/apocalytic-prophecies/shemitah-and-blood-moon-prophecies/

There are several reasons why I say September is exposed:

1. The autumn season is already a highly vulnerable time of year because we have to say goodbye to the high season of summer and then cross the equinox still point (September 23), when our planetary nervous system goes through a major energetic transition, and our mental, emotional and physical health becomes ultra-sensitive, and we can feel wiped out emotionally, mentally or physically.

2. In addition, we should consider the power in the name of the fall season, as my dear friend Miriam Divinsky recently reminded me. Used interchangeably with “autumn,” fall simply refers to the natural process of slowly turning inward and downward to rest and rejuvenate, right? Yes! But also, there is a negative connotation connected to the word “fall” which subtly influences the mass mind, as “to fall” unconsciously evokes a sense of “decline, collapsing down or losing balance.” The sap of life does begin flowing downward in this season, which requires attention and adjustment. Tuning into these kinds of natural cycles helps to create a more life-affirming experience as we go with the flow of least resistance.

3. The United States birth chart (James Kelleher version) will enter a new major cycle in late September, and this unconsciously contributes to the mass mind’s feelings of instability, trepidation and worry. Please read more about this here: https://astralharmony.com/blog/rahu-mahadasa-and-united-states-kelleher-chart/

4. In addition to all the above, this September has two eclipses: Sept 13—partial solar/ New Moon Rahu eclipse; and Sept. 27-28—total lunar/Super Full Moon Ketu eclipse. Further, during the energetically unstable period between the two eclipses, we will celebrate the fall equinox, N. Hemisphere, and spring equinox, S. Hemisphere on September 23 at 8:22 AM UTC. If that were not enough, Mercury will also go retrograde on September 17 in the eclipse axis, conjunct the North Node, which can indicate some turmoil as communication, judgment, and travel/transport issues can get wonky.

All of this can impact our sensitive planetary and individual nervous systems. Thus, we are cautioned to be extra careful, mindful and gentle with ourselves and each other and not to push anything hard during this two-week cycle from the 13th to the 28th.  It is best not to begin anything new in the world during this period between eclipses and especially not for a few days before and after the equinox and eclipses, unless it is a healing or contemplative practice.

Eclipses churn up karmic changes for the whole planet, but it is said that when the lunar eclipse falls after the solar eclipse as in this case in September, the world will be more peaceful than when the solar comes after the lunar. Solar eclipses always have a longer more potent impact that lunar eclipses. Eclipses are also said to have the greatest impact in the geographical areas where they appear. The solar eclipse of September 13 will appear over S. Africa, South Indian Ocean and Antarctica.

SMImageThe full lunar eclipse of September 27-28 will appear over all of South America and most of North America, the Atlantic Ocean, Greenland, Europe, Africa and the Middle East.

lunar_201509Probably the most important thing I can share about eclipses is that the half-hour or hour before, and especially during the eclipse maximum, are optimal times for healing work as well as spiritual practices like chanting, meditation, puja and prayer. The yogis have shared with us that the positive benefits of sadhana (practices) are vastly multiplied and magnified when performed at times of eclipses (particularly solar eclipses). The solar eclipse maximum time will be at 6:55:19 AM UTC on the 13th. The lunar eclipse maximum will occur at 2:48:16 AM UTC on the 28th September. To convert to your time zone, just use this: http://www.timeanddate.com/worldclock/converter.html

What I share here about the September eclipses is quite generalized, but to truly get a grasp on how the eclipses will affect you requires a personal horoscope reading with a professional astrologer.

Big changes will often happen in the weeks and months before or after the eclipses. This is especially true when the eclipses occur in a section of the zodiac that is closely influencing important points or planets in a natal or mundane horoscope. Generally, a Rahu solar eclipse indicates new growth. This can bring the feeling of breakthrough (or breakdown if not handled properly). Often we experience issues related to our career, or health and life force, and sometimes we can feel very tired around the solar eclipse. At the same time, where and how we have been leaking vital energy might be revealed to us, and so then improvements can be made.

The solar eclipse of September 13 occurs with expansive Rahu (the Moon’s North Node) as the eclipsing body at ~7 degrees sidereal Virgo, while the Sun and Moon will be at ~26 degrees of sidereal Leo. In a natal or mundane horoscope, planets or points from late sidereal Leo and into the first decan (10 degrees) of sidereal Virgo will be most impacted. For instance, those born ~ September 11-15 have the Sun in late sidereal Leo and will be going through some interesting changes in the coming six months.The area where the luminaries (Sun-Moon/New Moon) fall in the September 13 solar eclipse is called Purva Phalguni nakshatra in the Vedic astrology system; this is a fierce and creative section of the zodiac. The luminaries additionally fall in Scorpio navamsa, fourth pada of Purva Phalguni, which reveals potential for some intensified passion and cathartic emotional energy being stirred up in this eclipse. The North Node Rahu falls in the fourth pada (Pisces navamsa) of Uttara Phalguni which fortunately brings some balance of higher consciousness into the mix.

SFPage Lunar eclipses generally tend to trigger relationship or emotional issues, and a Ketu lunar eclipse such as we will have September 27-28 signifies potential for heavy and emotionally toxic feelings in the weeks and days before the eclipse. Some may feel quite confused about what is happening, especially if the eclipse is significantly triggering something in the natal chart. This lunar eclipse will also be a super Moon (Moon at perigee, close to Earth) so it is quite strong in terms of the lunar effect. That is, in the days before and after, we may see higher than usual tides or intense storms and seismic activity, along with strong emotional energies and powerful shifts in awareness and some possibility of extreme events.

The full Moon lunar eclipse will be at ~11 degrees sidereal Pisces conjoined Ketu/South Node at ~7 degrees Pisces, so if you have important planets and points near these degrees, changes are coming and something may end or be let go, because of Pisces being the sign of endings, and Ketu’s quality of dissipation. Yet, every ending is a new beginning, and this is truer because a full Moon even when eclipsed carries some theme of fruition. So maybe if this eclipse is affecting you, there will be a great release which opens the door to something new.

Ketu in Pisces will be in exact trine to Saturn in Scorpio on September 26 adding to the intensity of the eclipse which will fall in Uttarabhadrapada nakshatra, whose shakti is “the power to bring rain,” so we may see torrential rains and possibly flooding or other kinds of water disasters around this lunation. Figuratively speaking, Uttarabhadrapada’s “rain” refers to healing, cleansing and nourishing energies. Pisces is the energy of Oneness. Stay connected within, and you will be fine.

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